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1 חלט II
חָלַטII (b. h.; cmp. חָלַץ) (to surround, tie up (corresp. to b. h. צמת), 1) to make final. Part. pass. חָלוּט, f. חֲלוּטָה permanently sold, irredeemable. Arakh.IX, 4 הגיע … היה ח׳ וכו׳ (Talm. ed. 31a היתה ח׳, read: חלוטה) when the last day … had passed and it (the house) was not redeemed, it was his forever …, for we read לצמיתות (Lev. 25:30); (Tosef. ib. V, 10 צמת). Arakh. l. c. בראשונה … שיהא ח׳ לו formerly the purchaser used to hide himself on the last day … in order that it might become his irredeemably; Sifra Bhar ch. V, Par. 4 שתהא חלוטה לו. Arakh.31b למי ח׳ to which (of the two buyers) did it belong finally?; a. fr.V. חֲלוּטִין. 2) to pass final judgment on a leper after probationary enclosure (Lev. 13). Zeb.102a אני מסגירה ואני חוֹלְטַהּוכ׳ I will lock her up, declare her a leper and discharge her. Hif. הֶחֱלִיט 1) to pass final judgment, to make valid; to adjudicate. Y.Dem.VII, beg.26a צריך להַחֲלִיטוכ׳ he must make the consecrating conditions valid by speech. Y.Keth.X, 33d bot. אי זה … להַחֲלִיט מַחֲלִיטִין which of them the court chooses to declare valid, it may Gen. R. s. 61 שלא תַחֲלִיט להםוכ׳ lest thou surrender the country to them (through bad argument); Yalk. ib. 110 (insert להם). Y.Ab. Zar. I, 39b top גסות … היא הֶחֱלִיטָתוֹ his haughtiness made Jerob. a confirmed sinner; a. e. 2) to declare a person a leper. Y.M. Kat. I, 80c bot. מטמא ומַחֲלִיט declares him unclean and this a decided leper; ורבנן … ומַחֲלִיטִין and the Rabbis say, he must be examined as if it were a new case, but at all events they declare Part. pass. מוּחֲלָט, f. מוּחֲלֶטֶת 1) irrevocable, confirmed. Yoma 86b תשובת המוּחֲלָטִין the repentance of the confirmed sinners. 2) the declared leper, opp. to מוּסְגָּר. Meg.I, 7. Yeb.103b. Tosef.Naz.VI, 1 מ׳ בספק one declared a leper from doubt; Y. ib. VIII, end, 57b; a. fr. -
2 חָלַט
חָלַטII (b. h.; cmp. חָלַץ) (to surround, tie up (corresp. to b. h. צמת), 1) to make final. Part. pass. חָלוּט, f. חֲלוּטָה permanently sold, irredeemable. Arakh.IX, 4 הגיע … היה ח׳ וכו׳ (Talm. ed. 31a היתה ח׳, read: חלוטה) when the last day … had passed and it (the house) was not redeemed, it was his forever …, for we read לצמיתות (Lev. 25:30); (Tosef. ib. V, 10 צמת). Arakh. l. c. בראשונה … שיהא ח׳ לו formerly the purchaser used to hide himself on the last day … in order that it might become his irredeemably; Sifra Bhar ch. V, Par. 4 שתהא חלוטה לו. Arakh.31b למי ח׳ to which (of the two buyers) did it belong finally?; a. fr.V. חֲלוּטִין. 2) to pass final judgment on a leper after probationary enclosure (Lev. 13). Zeb.102a אני מסגירה ואני חוֹלְטַהּוכ׳ I will lock her up, declare her a leper and discharge her. Hif. הֶחֱלִיט 1) to pass final judgment, to make valid; to adjudicate. Y.Dem.VII, beg.26a צריך להַחֲלִיטוכ׳ he must make the consecrating conditions valid by speech. Y.Keth.X, 33d bot. אי זה … להַחֲלִיט מַחֲלִיטִין which of them the court chooses to declare valid, it may Gen. R. s. 61 שלא תַחֲלִיט להםוכ׳ lest thou surrender the country to them (through bad argument); Yalk. ib. 110 (insert להם). Y.Ab. Zar. I, 39b top גסות … היא הֶחֱלִיטָתוֹ his haughtiness made Jerob. a confirmed sinner; a. e. 2) to declare a person a leper. Y.M. Kat. I, 80c bot. מטמא ומַחֲלִיט declares him unclean and this a decided leper; ורבנן … ומַחֲלִיטִין and the Rabbis say, he must be examined as if it were a new case, but at all events they declare Part. pass. מוּחֲלָט, f. מוּחֲלֶטֶת 1) irrevocable, confirmed. Yoma 86b תשובת המוּחֲלָטִין the repentance of the confirmed sinners. 2) the declared leper, opp. to מוּסְגָּר. Meg.I, 7. Yeb.103b. Tosef.Naz.VI, 1 מ׳ בספק one declared a leper from doubt; Y. ib. VIII, end, 57b; a. fr. -
3 פקר
פְּקַרch. sam(פקר to break through), 1) to break into; 2) to declare free; v. infra. 3) to be irreverent, sceptical. Snh.38b אבל אפיקורוס … דפ׳ טפי but with a Jewish sceptic you must surely not argue, for he will become only bolder by it. Ib. 60a מי פְקִירֵי כולי האי are they (Jews) so bold (as to blaspheme God)?; a. e. Af. אַפְקַר 1) to break into, trespass. Targ. Y. Ex. 22:4 (ed. Amst. יִפְקַר; ed. Vien. יפקר, corr. acc.; h. text יבער). 2) to declare free. Ib. 23:11 (ed. Amst. Pe.; ed. Vien. ותפקד, corr. acc.; h. text ונטש׳).Succ.44b אַפְקַר זיתיאוכ׳ declare thy olives free for the benefit of the poor. Ber.47a, a. fr. אי בעי מַפְקַרוכ׳ if he chooses, he may renounce ownership of his property, and be a poor man B. Mets.30b לכולי עלמא אַפְקַרְנְהוּוכ׳ I declared them free for all people but not for thee, (v. infra). Ib. לכ״ע אַפְקְרִינְהוּ he declared them indeed free for all. Ib. 68b אַפְקוּרֵי מַפְקִיר להו presumably he has renounced ownership of them. M. Kat. 16a מֵפְקְרִינָן נכסיה we (the court) declare his property ownerless; a. fr.Ḥull.13b אשתו לא מַפְקַר his own wife will he (the Samaritan) not give up to prostitution, v. infraPart. pass. מַפְקַר. B. Mets.30b וכ׳ לכ״ע מ׳ Ms. M. (Ms. F. מִיפְּקַר Ithpe.) it is made free to all, but not Ithpe. אִתְפְּקַר, אִיפְּקַר 1) to behave irreverently, disrespectfully. M. Kat. l. c. אי מִתְפְּקַר בשליחאוכ׳ if he treats the messenger of the court with disrespect. Ib. ההוא טבחא דאית׳וכ׳ a butcher behaved irreverently towards R. 2) to prostitute ones self. Snh.82a נשייהו ודאי לא מִיפְקְרֵי their (the Samaritans) wives will surely not prostitute themselves; v. supra. -
4 פְּקַר
פְּקַרch. sam(פקר to break through), 1) to break into; 2) to declare free; v. infra. 3) to be irreverent, sceptical. Snh.38b אבל אפיקורוס … דפ׳ טפי but with a Jewish sceptic you must surely not argue, for he will become only bolder by it. Ib. 60a מי פְקִירֵי כולי האי are they (Jews) so bold (as to blaspheme God)?; a. e. Af. אַפְקַר 1) to break into, trespass. Targ. Y. Ex. 22:4 (ed. Amst. יִפְקַר; ed. Vien. יפקר, corr. acc.; h. text יבער). 2) to declare free. Ib. 23:11 (ed. Amst. Pe.; ed. Vien. ותפקד, corr. acc.; h. text ונטש׳).Succ.44b אַפְקַר זיתיאוכ׳ declare thy olives free for the benefit of the poor. Ber.47a, a. fr. אי בעי מַפְקַרוכ׳ if he chooses, he may renounce ownership of his property, and be a poor man B. Mets.30b לכולי עלמא אַפְקַרְנְהוּוכ׳ I declared them free for all people but not for thee, (v. infra). Ib. לכ״ע אַפְקְרִינְהוּ he declared them indeed free for all. Ib. 68b אַפְקוּרֵי מַפְקִיר להו presumably he has renounced ownership of them. M. Kat. 16a מֵפְקְרִינָן נכסיה we (the court) declare his property ownerless; a. fr.Ḥull.13b אשתו לא מַפְקַר his own wife will he (the Samaritan) not give up to prostitution, v. infraPart. pass. מַפְקַר. B. Mets.30b וכ׳ לכ״ע מ׳ Ms. M. (Ms. F. מִיפְּקַר Ithpe.) it is made free to all, but not Ithpe. אִתְפְּקַר, אִיפְּקַר 1) to behave irreverently, disrespectfully. M. Kat. l. c. אי מִתְפְּקַר בשליחאוכ׳ if he treats the messenger of the court with disrespect. Ib. ההוא טבחא דאית׳וכ׳ a butcher behaved irreverently towards R. 2) to prostitute ones self. Snh.82a נשייהו ודאי לא מִיפְקְרֵי their (the Samaritans) wives will surely not prostitute themselves; v. supra. -
5 אמן I
אָמֵןI (√אם, v. אֵם; cmp. preced.) to be strong, enduring; (act. v. אָמַן to support, v. 2 Kings 18:16 אֹמְנֹות).Pi. אִימֵּן, אִמֵּן to support; trnsf. to confirm, verify, approve. Tosef.Ter.I, 4 it is not the minor that made it Trumah אלא אביו שאִימֵּן אחריו Var. (ed. Zuck. שאומן) but his father who confirmed his act (= ib. קיים על יד); Y. ib. 40b א׳ על ידו. Ibc> top מְאַמֵּין. Nif. נֶאֱמַן (b. h.) 1) part, נֶאֱמָן m., נֶאֱמָנֶת f. approved, trustworthy, reliable. Peah VIII, 2 נֶאֱמָנִים עלוכ׳ (the poor) may be relied upon concerning garnered fruit, i. e. if they declare the fruits to be the poor mans share; they are exempt from tithes. Keth.I, 6 נאמנת her statement is acted upon as true. Ab. Zar.16b נ׳ עלי הדיין my judge is a reliable witness concerning me, i. e. I appeal to thy own judgment that I could not have engaged in such follies.Dem. II, 2 if one resolves להיות נ׳ to be one of the reliable (conscientious in giving tithes); a. fr. 2) to be confirmed. Y.Sot.II, 18b top אמן יֵאָמְנוּ הדברים Amen means, May the words (of the oath) be fulfilled. Hif. הֶאֱמִין (b. h.) to declare trustworthy, to trust, believe in. Dem. VII, 1 והוא אינו מַאֲמִינֹו but he (the invited guest) trusts him not in tithe affairs. Ib. 3; a. fr.Ab. Zar.16b הואיל וְהֶאֱמַנְתַּנִי עליך ed. Pes., En Yak. (v. Rabb. D. S. a. l. note; ed. הָאֳמַנְתִּי Hof.; since thou didst declare me a reliable witness unto thyself (appealing to my judgment), v. supra; (Ms. M. האמנת עלי thou reliedst on me). Ch., v. הֵימַן. -
6 אָמֵן
אָמֵןI (√אם, v. אֵם; cmp. preced.) to be strong, enduring; (act. v. אָמַן to support, v. 2 Kings 18:16 אֹמְנֹות).Pi. אִימֵּן, אִמֵּן to support; trnsf. to confirm, verify, approve. Tosef.Ter.I, 4 it is not the minor that made it Trumah אלא אביו שאִימֵּן אחריו Var. (ed. Zuck. שאומן) but his father who confirmed his act (= ib. קיים על יד); Y. ib. 40b א׳ על ידו. Ibc> top מְאַמֵּין. Nif. נֶאֱמַן (b. h.) 1) part, נֶאֱמָן m., נֶאֱמָנֶת f. approved, trustworthy, reliable. Peah VIII, 2 נֶאֱמָנִים עלוכ׳ (the poor) may be relied upon concerning garnered fruit, i. e. if they declare the fruits to be the poor mans share; they are exempt from tithes. Keth.I, 6 נאמנת her statement is acted upon as true. Ab. Zar.16b נ׳ עלי הדיין my judge is a reliable witness concerning me, i. e. I appeal to thy own judgment that I could not have engaged in such follies.Dem. II, 2 if one resolves להיות נ׳ to be one of the reliable (conscientious in giving tithes); a. fr. 2) to be confirmed. Y.Sot.II, 18b top אמן יֵאָמְנוּ הדברים Amen means, May the words (of the oath) be fulfilled. Hif. הֶאֱמִין (b. h.) to declare trustworthy, to trust, believe in. Dem. VII, 1 והוא אינו מַאֲמִינֹו but he (the invited guest) trusts him not in tithe affairs. Ib. 3; a. fr.Ab. Zar.16b הואיל וְהֶאֱמַנְתַּנִי עליך ed. Pes., En Yak. (v. Rabb. D. S. a. l. note; ed. הָאֳמַנְתִּי Hof.; since thou didst declare me a reliable witness unto thyself (appealing to my judgment), v. supra; (Ms. M. האמנת עלי thou reliedst on me). Ch., v. הֵימַן. -
7 בקר
בְּקַרch. sam(בקרto enter into, to clear, split).Pa. בַּקַּר 1) to search, examine. Targ. O. Lev. 13:36; a. fr. 2) to clear, glean. Targ. Y. I Deut. 24:20 (II תתב׳, read תבקרון, h. text תפאר). 3) to let the herd graze (cmp. בער), to drive unmuzzled animals. Targ. Y. Gen. 13:7. 4) to visit the sick. Targ. Y. Ex. 18:20; a. e.Y.Sabb.VI, 8c bot.; a. fr. 5) (= preced. Hif.) to abandon, leave unclaimed, declare free. Targ. Y. Ex. 23:11 Ar. (some ed. ותפקד, read ותפקר). Y.Shebi.IX, 39a top וַאֲבַקְּרָה קומיהון and I will declare it free goods in their presen e. Ib. ומְבַקְּרִין ליה and declare ye it free property. -
8 בְּקַר
בְּקַרch. sam(בקרto enter into, to clear, split).Pa. בַּקַּר 1) to search, examine. Targ. O. Lev. 13:36; a. fr. 2) to clear, glean. Targ. Y. I Deut. 24:20 (II תתב׳, read תבקרון, h. text תפאר). 3) to let the herd graze (cmp. בער), to drive unmuzzled animals. Targ. Y. Gen. 13:7. 4) to visit the sick. Targ. Y. Ex. 18:20; a. e.Y.Sabb.VI, 8c bot.; a. fr. 5) (= preced. Hif.) to abandon, leave unclaimed, declare free. Targ. Y. Ex. 23:11 Ar. (some ed. ותפקד, read ותפקר). Y.Shebi.IX, 39a top וַאֲבַקְּרָה קומיהון and I will declare it free goods in their presen e. Ib. ומְבַקְּרִין ליה and declare ye it free property. -
9 אסר
אָסַר(b. h.; sec. r. of סור) to surround, enclose (v. Schr. KAT Gloss. II, s. v.)whence 1) to chain, imprison; to sentence to prison. Ber.28b, v. אֵיסוּר. 2) to harness, put the horses to. Mekh. Bshall.1. Gen. R. s. 55, v. אֲסָרָה 3) to bind, obligate. Lev. R. s. אילולי שא׳וכ׳ had not the Lord bound himself by an oath; a. e. 4) to interdict, to declare a thing forbidden according to ritual law, opp. הִתִּיר to loosen the tie, to allow. Ḥag.3b הללו אֹוסְרִין והללו מתירין the ones declare forbidden what the others allow. Lev. R. s. 22 מה שאָסַרְתִּי לך התרתי לך of whatever I have forbidden thee (as a class) I have allowed thee (a specimen). Erub.VIII, 4 אֹוסֵר עליו he (by residing there) restricts the other (debarring him from carrying things around on the Sabbath).Part. pass. אָסוּר, f. אֲסוּרָה ( it is) forbidden. Ber.35a א׳ לו לאדם ש׳וכ׳ one must not ; a. v. frPl. אֲסוּרִים, אֲסוּרִין; f. אֲסוּרֹות. Ter. X, 12; a. v. fr. V. אָסוּר. Nif. נֶאֱסַר to be forbidden, to become subject to ritual prohibition. Ib. 11 אֹוסֶרֶת ואינה נֶאֱסָרֶת affects other things which come in contact with it, but is not affected; a. fr. -
10 אָסַר
אָסַר(b. h.; sec. r. of סור) to surround, enclose (v. Schr. KAT Gloss. II, s. v.)whence 1) to chain, imprison; to sentence to prison. Ber.28b, v. אֵיסוּר. 2) to harness, put the horses to. Mekh. Bshall.1. Gen. R. s. 55, v. אֲסָרָה 3) to bind, obligate. Lev. R. s. אילולי שא׳וכ׳ had not the Lord bound himself by an oath; a. e. 4) to interdict, to declare a thing forbidden according to ritual law, opp. הִתִּיר to loosen the tie, to allow. Ḥag.3b הללו אֹוסְרִין והללו מתירין the ones declare forbidden what the others allow. Lev. R. s. 22 מה שאָסַרְתִּי לך התרתי לך of whatever I have forbidden thee (as a class) I have allowed thee (a specimen). Erub.VIII, 4 אֹוסֵר עליו he (by residing there) restricts the other (debarring him from carrying things around on the Sabbath).Part. pass. אָסוּר, f. אֲסוּרָה ( it is) forbidden. Ber.35a א׳ לו לאדם ש׳וכ׳ one must not ; a. v. frPl. אֲסוּרִים, אֲסוּרִין; f. אֲסוּרֹות. Ter. X, 12; a. v. fr. V. אָסוּר. Nif. נֶאֱסַר to be forbidden, to become subject to ritual prohibition. Ib. 11 אֹוסֶרֶת ואינה נֶאֱסָרֶת affects other things which come in contact with it, but is not affected; a. fr. -
11 גנז
גָּנַז(to cut off, set aside, 1) to save, hoard up, reserve. B. Bath.11a; Tosef.Peah IV, 18 אבותיך גָּנְזוּוכ׳ thy ancestors saved (treasures) and increased the savings of their fathers. Ḥag.12a למי גְּנָזוֹ for whom has He reserved it?; a. fr.Part. pass. גָּנוּז, f. גְּנוּזָה reserved. Pes.119a; Snh.110a. 2) to remove from sight, hide (in order to prevent desecration). Tosef.Sabb.XIII (XIV), 5; Sabb.116a. Meg.26b a book of the Law in a state of decay גּוֹנְזִין אותווכ׳ is buried by the side of a scholar; a. fr. 3) to declare a book apocryhal, to suppress, prohibit the reading of. Pes.56a ג׳ ספר רפואות suppressed the Book of Remedies. Sabb.115a אף הוא צוה עליו וגְנָזוֹ he (R. Gamliel junior), too, gave orders about it and suppressed it; Tosef. ib. XIII (XIV), 3; a. fr.Sabb.30b בקשו חכמים לִגְנֹוזוכ׳ the scholars wanted to suppress (declare uncanonical) the Book of Koheleth; a. fr. Nif. נִגְנַז 1) to disappear, be hidden. Yoma 52b משנ׳ הארון נִגְנְזָהוכ׳ when the Holy Ark was removed, there disappeared with it ; Tosef. ib. III (II), 7. Tosef.Sot.II, 2 מגילתה נִגְנֶזֶתוכ׳ the scroll used for the suspected wife ( סוטה) was hidden away under the door pivot of the Temple; a. fr. 2) (of books) to be prohibited, suppressed. Sabb.13b אלמלא הוא נ׳וכ׳ but for him, the Book of Ezekiel would have been suppressed; Ḥag.13a; Men.45a; a. e. -
12 גָּנַז
גָּנַז(to cut off, set aside, 1) to save, hoard up, reserve. B. Bath.11a; Tosef.Peah IV, 18 אבותיך גָּנְזוּוכ׳ thy ancestors saved (treasures) and increased the savings of their fathers. Ḥag.12a למי גְּנָזוֹ for whom has He reserved it?; a. fr.Part. pass. גָּנוּז, f. גְּנוּזָה reserved. Pes.119a; Snh.110a. 2) to remove from sight, hide (in order to prevent desecration). Tosef.Sabb.XIII (XIV), 5; Sabb.116a. Meg.26b a book of the Law in a state of decay גּוֹנְזִין אותווכ׳ is buried by the side of a scholar; a. fr. 3) to declare a book apocryhal, to suppress, prohibit the reading of. Pes.56a ג׳ ספר רפואות suppressed the Book of Remedies. Sabb.115a אף הוא צוה עליו וגְנָזוֹ he (R. Gamliel junior), too, gave orders about it and suppressed it; Tosef. ib. XIII (XIV), 3; a. fr.Sabb.30b בקשו חכמים לִגְנֹוזוכ׳ the scholars wanted to suppress (declare uncanonical) the Book of Koheleth; a. fr. Nif. נִגְנַז 1) to disappear, be hidden. Yoma 52b משנ׳ הארון נִגְנְזָהוכ׳ when the Holy Ark was removed, there disappeared with it ; Tosef. ib. III (II), 7. Tosef.Sot.II, 2 מגילתה נִגְנֶזֶתוכ׳ the scroll used for the suspected wife ( סוטה) was hidden away under the door pivot of the Temple; a. fr. 2) (of books) to be prohibited, suppressed. Sabb.13b אלמלא הוא נ׳וכ׳ but for him, the Book of Ezekiel would have been suppressed; Ḥag.13a; Men.45a; a. e. -
13 זהם
זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.). -
14 זָהַם
זָהַם(b. h.; cmp. זהה) ( to be glistening; cmp. צחן a. צחח)) to be filthy, smell offensively, be offensive.Part. זוֹהֵם, or part. pass, זָהוּם. Y.Ab. Zar. II, 41c bot. ר״ל אמר ככוס ז׳ (not בכוס) R. L. says, It is like drinking out of an offensive cup; השותה בכוס ז׳וכ׳ he who drinks (sacred wine) out of Y.Nidd.IV, end, 51b דם נידה זהום (Tosef. ib. IX, 10 זוהם; Bab. ib. 65b) the blood of a menstruant is sticky (or ill-smelling). Pi. זִיהֵם 1) to smear plants with rancid oil for keeping off vermin, (oth. opin.: to cover a wound in a tree with dung and tie it up. Shebi. II, 4. Y. ib. 33d (expl. מְזַהֲמִין of Mish.) מתלעין to keep the worms off. Ib. המְזַהֵם אינווכ׳ oiling a plant is merely like appointing a watchman (it does not advance growth). Y.Sabb.VII, 10a top, v. בָּחַל II.Part. pass. מְזוּהָם f. מְזוּהֶמֶת ill-smelling, filthy, offensive. Bekh.VI, 12 ומז׳ and an animal of offensive smell or sight. Ber.53b מז׳ an offensive-looking priest. Y.Gitt.VIII, 49d top מז׳ היא מלפניו she is disgusting to him (on account of her conduct); a. e.Pl. מְזוּהָמִים, מְזוּהָמִין; fem. מְזוּהָמוֹת. Ber. l. c. ידים מ׳ smelling hands (after a meal, when not perfumed). Lev. R. s. 16; Esth. R. to III, 1 מה … מ׳וכ׳ as ordure is offensive, so is he (the leper); a. e. 2) to declare unfit for priestly or levitical service ( or connection), to reject. Bekh.47a אין מְזַהֲמִיןוכ׳ the child is not rejected (as the child of a gentile).Y.Yeb.X, 11a; XIII, 13d bot. ואיןב״ד מזהמין אותה but the court does not declare her unfit to marry a priest. 3) (v. זוֹהֲמָא) part. pass. מְזוּהָם, pl. מְזוּהָמִין inclined to lasciviousness, unchaste. Sabb.145b bot. Hif. הִזְהִים to become unfit for offering through offensiveness. Pesik. Vayhi, p. 10a> לא הִזְהִימוּ (perh. to be read הוּזְהָמוּ Hof.; (Yalk. Num. 713 הוזמו, expl. הוסמו, corr. acc., or הוּמָמוּ as Num. R. s. 12, end, a. e., v. Bub. note to Pesik. l. c.). -
15 טרף I, טריף
טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself. -
16 טְרַף
טְרַףI, טְרֵיף ch. sam(טרף to move with vehemence), 1) to take by force, seize. B. Mets.14a אתי … וטַרְפָהּ מיניה (not וטרפא) the creditor came and took it from him (by legal seizure); ib. וקא טָרֵיף ליה מיניה (Ms. H. וטַרְפָהּ מיניה).ט׳ לקוחות to seize property sold by the debtor, v. לְקוּחוֹת. Ib. 19a; a. fr. 2) to throw, strike, knock down. Y.Snh.X, 29a וטָרֵיף לון לארעא and let them fall down. Lam. R. to I, 5 ויִטְרוֹף גרמיה and let him throw himself down. Ib. to IV, 2 טְרוֹף קולתיךוכ׳ cast down thy pitcher before me; a. fr. 3) to knock at, shake, rap. Ber.28a ט׳ אבבא knocked at the door. Snh.97a.Ib. 67b ט׳ ליה בטבלא he struck the tabla before him; a. v. fr.Trnsf. to carp at, to contest the validity of a decision. Y.Snh.I, beg.18a בעי מִיטְרוֹף wanted to protest (against R. Isaacs decision because he acted as a single judge). 5) to declare trefah. Ḥull.10b. Ib. 48b סבר … למִיטְרְפָהּ Mar … wanted to declare it trefah; a. fr.Part. pass. טָרִיף a) struck down (in the agony of death). Targ. Jud. 3:25; 4:22 (h. text נֹפֵל). Lam. R. to IV, 5 טְרִיפִין בקיקלא (not טריפון) lying on dunghills.b) thrown away. Y.Snh.X, 29a top הא טריפין לך they are thrown down before thee (cmp. טְרוּן).c) (denom. of טרפא, v. טָרוּף) spotted, full of incisions; planed. Ned.25a; Shebi.29b, v. טָרוּף.Y.Shebu.I, end, 33c א״ר יודן כד טריפן לעיביה, read with R. S. to Shebi. I, 8: א״ר יודן בר טרפון or טריפון, לעוביה being a corrupt tautography of ליעז׳ב״י = ליעזר בן יעקב. Pa. טָרֵיף 1) to knock, strike, dash. Targ. 2 Kings 8:12 (h. text רטש). Targ. Nah. 2:8 (h. text תפף). 2) to prey, wait for prey. Targ. Prov. 23:28 מְטָרֵף. 3) to drive about. Part. pass. מְטַרַף. Targ. Y. I Ex. 14:3 (ed. Amst. מִטַּ׳ Ithpa.). Targ. Y. II Num. 12:12 מְטַרָפָא.Trnsf. to agitate, trouble, v. infra. Ithpa. אִיטָּרֵיף, Ithpe. אִיטְּרִיף 1) to be knocked about, dashed; to be tossed about; to be in spasms. Targ. Is. 13:16. Ib. 51:20; a. e.Lev. R. s. 12 beg. כהד׳ אילפא דמִיטָּרְפָאוכ׳ like the ship that is tossed about in the breakers Snh.95a אתו יונה אי׳ קמיה a dove came down and rolled before him in spasms.Trnsf. to be agitated, troubled. Targ. Gen. 41:8 (some ed. מְטַר׳ Part. pass. Pa., v. supra). Targ. Ps. 77:5; a. fr.Y.Taan.I, 64b bot. למה אִיטָּרְפוּן … להכא why did the rabbis (you) take the trouble of coming hither. 2) to be spotted, full, of incisions, v. supra a. טָרוּף. 3) to become, or be trefah. Ḥull.57b במידי דמִיטָּרְפָה בה in the same limb through the mutilation of which the animal became trefah. Ib. 48a דלאו מיניה מיטָּרְפָא where the cause of its being trefah lies not in the mutilated limb itself. -
17 כחש
כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש. -
18 כָּחַש
כָּחַש(b. h.; cmp. כחד; cmp. חֲסִי, חַסְיָא) 1) to fail, be reduced, be lean, opp. בריא, שמן. B. Kam.34a כ׳ כשעתוכ׳ if the injured ox became reduced after being wounded, damage is assessed according to the value at the time of standing before court; Y. ib. III, end, 3d הִכְחִיש. Gen. R. s. 53 (ref. to Hab. 3:17) כּוֹחֲשִׁים היו (Sarahs face) was haggard (and the announcement of the angels made it shine like olive oil); Yalk. Hab. 565 כְּחוּשִׁים; (oth. interpret., v. infra).Part. pass. כָּחוּש, f. כְּחוּשָה; pl. כְּחוּשִׁים, כְּחוּשוֹת lean, reduced, weak. Snh.78a כח כ׳ a weak force. Ḥull.97a (in Chald. diction). B. Kam.6b אכל כ׳ if he ate fruits of a garden-bed with scanty fruits; Gitt.48b; a. fr. 2) (cmp. כָּזַב) to be false. Gen. R. l. c. כּוֹחֲשִׁים חיו were they (the angels) false (deceiving)? Hif. הִכְחִיש 1) to be reduced, fail, deteriorate. Y. B. Kam. l. c., v. supra.Meil.17a מי שיש … יַכְחִישוכ׳ if you have an enemy, do you desire him to be weak or strong? Ib. ימולו … ויַכְחִישוּ let their children be circumcised …, and they will become weak. Yeb.34b ויַכְחִיש יופיה her beauty may be ruined. Y.M. Kat. I, beg. 80a עמדה מלהַכְחִיש if the field ceased to deteriorate; a. e. 2) to lessen, reduce, ruin, weaken. Gitt.70a ג׳ … מַכְחִישִׁים כחווכ׳ three things lessen a mans energies. Snh.84b הִכְחִישָׁחּ באבנים he ruined the animal by loading stones upon her (without causing a wound). Y. B. Kam. l. c. חִכְחִישוֹ חמשיםוכ׳ he lessened his (the oxs) value by fifty Zuz. Esth. R. to I, 1 (play on אח̇ש̇ור̇ש̇) שחכח̇יש̇ ר̇אש̇ןוכ׳ he caused haggardness to the heads of Sabb.22a מַכְחִיש מצוה he impairs the religious act (lessens the brightness ef the Ḥănuckah lights). Snh.67b; Ḥull.7b, v. כְּשָׁפִיכ; a. fr.(Yalk. Ps. 627 אַכְחֵיש, v. כָּעַס. 3) to declare false, deny, contradict, v. הַכְחָשָׁה. Keth.20a כשם שאין מזימין … אין מַכְחִישִׁיןוכ׳ as an evidence of alibi cannot be taken up except by confrontation, so cannot contradictory evidence Ber.27b יכול חחי להַבְחִישוכ׳ can the living contradict the living? Gen. R. s. 48, beg. מפני מה אתה מַכְחִישֵׁנִיוכ׳ why dost thou contradict me (declare me wrong) in the presence of my servant?Sifra introd., v. כָּרַע; a. fr. Pi. כִּיחֵש to be false; to flatter. Sifré Deut. 356 בשעת … מְכַחֲשִׁים להם when the Israelites prosper, the nations flatter them; Yalk. Deut. 967. Hof. הוּכְחָש to be contradicted, rebutted. B. Kam.74b עדים שהוּכְחֲשוּ בנפש witnesses that have been contradicted in a capital case.Ib. מוּכְחָשִׁין witnesses whose evidence has been contradicted (but not rebutted through an alibi). Keth. l. c. עדות מוּכְחֶשֶׁת a rebutted evidence; a. fr. Hithpa. הִתְכַּחֵש to contradict each other. Sifré Deut. 37 מִתְכַּחֲשוֹת; v., however, כָּתַש. -
19 כער
כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב. -
20 כאר
כָּעַר, כָּאַר(cmp. כָּעַס) to be dark, ugly, repulsive (cmp. אוּכְמָא)Part. pass. כָּעוּר, כָּאוּר; f. כְּעוּרָה; pl. כְּעוּרִים, כְּעוּרִין; כְּעוּרוֹת, כְּא׳ a) ugly, ungainly. Gen. R. s. 36 לפיכך … כ׳ ומפוחם therefore shall this man (thou) be ugly and black. B. Kam. IX, 4 (100b) צבעו כ׳, v. כַּלְכּוּס. Esth. R. to I, 12 אם רואין אותי כ׳ if they find me ungainly. Cant. R. to V, 11; a. fr.b) unbecoming, indecent. Y.Keth.VII, 31c top כא׳ הדבר תצא that is indecent conduct, and cause for divorce; (Yeb.24b, sq. מכוער). Gen. R. s. 60 שכ׳ לאישוכ׳ for it is unbecoming for a man to walk behind a woman.c) (cmp. חָוַר) not evident, strange, implausible. Ḥull.115b; 117a; Kidd.9b כעורה זו ששנהוכ׳ is what R.… taught to be rejected?Tosef.Kel.B. Bath. II, 2 כ׳ מזו טימאוכ׳ something more strange than this (or more inappropriate to be used as a seat) did R.… declare unclean. Pi. כִּיעֵר to make or declare repulsive.Part. pass. מְכוֹעָר, f. מְכוֹעֶרֶת; pl. מְכוֹעָרִין, כָּעוּר = מְכוֹעָרוֹת Keth.105a מ׳ הדייןוכ׳ contemptible is the judge who receives fees for giving judgment. Yeb.24b, sq., v. supra. Yoma 86a כמה מכ׳ דרכיו how mean are his ways!; a. fr. Hithpa. הִתְכָּעֵר to appear ugly, become ungainly. Gen. R. s. 17 הִתְכָּעַרְחִּי בעיניו I appeared repulsive to him. Ib. s. 45 מִתְכָּעֶרֶת ומתעזבת she becomes ungainly and is neglected. Cant. R. to II, 14 מתכ׳ ומתועבת, v. תָּעַב.
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